2. After the liquidation of the military wing of the ELM in 1965,many members of Haraka joined the ELF without trying to revitalize its organization.

Gebre-Medhin (1989:171) states that with the demise of Harakat (Mahber Shewate) workers and intellectuals who had belonged to it turned to open resistance. He adds that in a matter of a few years the social composition of the fighting forces began to change. Pool (2001:52) and Ammar (1997:75) also point out that most of those who joined the ELF army in the mid-1965 came from the Christian and Muslim population who were better educated, or workers who were Harakat members but their arrival created tension and conflict in the organization. The conflict arose between the new comer who were used to be a member of Haraka, Young Federalists, Muslim Youth, Teacher Association and the banned trade union who belief that belief that “Muslims and Christians are brothers, and their unity makes Eritrea one, and ELF leaders who hated ELM because of their secular (Iyob, 1995:102).

According to Breaketeab(2000:184) Idris Mohammed Adem in particular, dislike the stretegy of the ELM to broaden its organisation through recuriting Christians. Because of this attitude of the ELF founder leaders, the ELF was founded on fostered religious antagonism and fanned backward differences and sentiments, of a regional and ethnic nature which is still left some its trace among the leader of the opposition groups.

The Supreme Council of the ELF leadership also instead of working for the unity of the Eritrean Liberation Army deliberately divided it by region and ethnicity through establishing five military zones based on a territorial division

For example, Osman Hishal, deputy commander of the fifth zonal division, summarily executed twenty-seven Christian fighters alleging either poor performance or the military setback from which they suffered. (Paice 1994 ; Mar kakis, 1987; Sherman, 1980). Ammar (1997:82) also mentioned that Ghilai who was a political cadre in the 5th Zone also was killed by an ELF unit leader in 1967. Probably he was one of those 27victim who were executed by Osman Hisha.

Another negative feature of the history of the ELF was the mistreatment of three hundred Christian fighters, who were at the time referred to as " Sriya Addis Abeba" because most of them came from Addis Abeba. On mere suspicion of being Ethiopian agents alone, these fighters were made to endure unbearable torture at the hands of ELF interrogators; a large number of them were also summarily executed (Paice 1994: 34; Human Rights Wartch 1991: 47; Mengesteab 2005: 43). Another source indicates that the exact number of the victims is not known.
Issayas was one of the member of Kiada al Ama leadership who should be blamed for the massacre of those students in 1969. Paice (1994, 34) added that Wolday Giday and Kidane Kiflu, two prominent ELF members were also killed in Kassala by comrades.