THE ERITREAN
NEWSLETTER A BI-WEEKLY NEWS REPORT
NO ALTERNATIVE FOR ERITREA'S FULL
INDEPENDENCE
CONTENTS EPLF AN INSIDE
STORY
(SPECIAL ISSUE) FEBRUARY,
1981
INTRODUCTION
During the past several years, the Eritrean
Revolution had its share of traitors and drop-outs who could not bear the
hardships of the armed struggle. Desertion is not unique to Eritrea nor is
it a new phenomenon in our struggle. But something new and abnormal is
being experienced by a splinter group of the Revolution, namely, the EPLF
whose wrong political trends and military blunders have discredited it
among the masses and depleted it of fighters. A year ago, the Ethiopian
authorities put 1,600 former EPLF fighters in a human exhibition arranged
at one of the military camps in Asmara. These and the thousands who
preceded or followed them were not traitors or normal deserters of the
just cause of the Eritrean people. They were young men and women who could
no longer tolerate the anti-people practices of and the political
suffocation within the one-man fascistic dictatorship of the EPLF.
(Thousands of EPLF fighters have been joining the ELF but those who fail
to question the clique's orientation about the ELF being 'their number one
enemy' go to the enemy).
Another abnormal desertion from the same clique
occurred a few months ago. For the first time in the history of the
Eritrean Revolution, a top-ranking leader switched to the Ethiopian side
and divulged all the internal secrets of the group he formerly belonged
to. Former member of the central Committee of the E.PLF and chief of the
department of crimes (Helewa Sewra), Teclai Ghebre-Mariam is now giving
statements to the Ethiopian mass-media.
The apologetic remarks against the cause of the
Eritrean people notwithstanding, Teclai has been describing the EPLF based
on concrete facts with which he lived. As the Eritrean people know the
EPLF leadership, the inside story he narrates is correct in its
detail.
In one of the press statements he delivered in
December 1980, he confirmed the following truths:
I) That the EPLF is a fascistic clique which
brought death and terror to the masses. He eye witnessed the murder of
over 3,000 people by the criminal 'security' section of the
EPLF.
2) Teclai learned the hard way that the EPLF is
not serious with the cause of the people it claims to represent save
safeguarding the insatiable ambitions for power of one man,
Essayas.
3) That the EPLF does not have clear-cut
political line and that its policies and. disasterous strategies depend on
the whims of the man in its absolute control
4) That the EPLF exerts all efforts possible to
deepen sectarian sentiments, fear and suspicions and that its
regional-confessional alliances are very dangerous to the unity of
the people and their destiny.
5) That the EPLF has well established.
connections with the American Central Intelligence Agency and other
anti-people forces and organizations, and that its opportunist leadership
clique made the organization a willing servant of imperialist circles and
coordinator of their projects of containment.
6) That the EPLF lost the confidence of the
entire Eritrean people; its fighters were heavily reduced in the
suicidal battles and the mass desertions which followed the military
blunders and the physical liquidations of democratic elements opposing the
mistakes; the recent conflict with the ELF, he says, was planned and
ordered by Essayas in an effort to check the desertions by referring to a
war against 'internal enemies'.
7) He one by one exposes the
corruption and malpractices within the clique and unveils the on-going
contradictions which remain unresolved because of the dictatorial
structure of the organization.
Translated and reproduced
below is the text of the press statement and interview Teclai Aden gave in
Addis Ababa on December 23,1980. The Amhric text from Addis Zemen of
December 24 was translated almost verbatim we dropped the introductory
story written by the ENA (Ethiopian News Agency) and the concluding
paragraphs which, being repeats of the text, add no new element to the
whole message he tried to convey.
ELF Foreign Information Centre
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FORMER EPLF LEADER EXPOSES BANKRUITCY OF
CIIQUE
(Following is the full text of the statement of
Teclai Ghebre-Mariam, former Central Committee member of the EPLF, given
to Ethiopian journalists in Addis Abeba on December 23 1980 and published
on the December 24 issue of the Amharic daily, Addis Zemen). ***
My name is Teclai Ghebre-Mariam, alias, Teclai
Aden, born among nine children in 1946 at Adi -Abun near Adua in Tigray.
Although of Eritrean extraction, my parents still live at Adi Abun where
my father was a policeman with a paltry monthly income of 35 Ethiopian
dollars. After attending the lower grades in Tigray, I was enrolled in the
Addis Ababa University in 1970 and was an active participant in the campus
politics. In those days, students from Eritrea conducted some
ill-organized and narrow nationalist activities and I was Partly involved
in their circle. Like many other students, I favoured a socialist order in
lieu of the aristocratic regime; and although I had a very shallow
revolutionary knowledge and consciousness, I assumed I was an accomplished
radical. It of course was a fashion to masquerade as a 'revolutionary'
student. And after wallowing in such a limited political atmosphere for a
while, I felt that real struggle could only be carried on by joining the
secessionist movement in Eritrea.
It is true that the opposition to the Haile
Selassie regime was disorganized until February 1974, and no gainsaying
the feet that the secessionist movement in Eritrea was very attractive to
many radical elements who believed that it was a struggle for change and a
means to topple the feudal order.
On this plane, the Eritrean movement created among
many Ethiopian radicals a belief in the need of Latin-American type of
focoism in the confrontation against the feudo-bourgeois order. The
after-effects of this type of sloppy militancy to Ethiopians were shown by
the infantile revolutionism of the EPRP (Ethiopian Peoples' Revolutionary
Party) after the February 1974 revolution in the country. As I see it now,
I joined the secessionist movement goaded by a confusion similar to the
one created by the pseudo-revolutionists of the EPRP in
Ethiopia.
I joined the ELF in 1971 after entering
Kassala through Tessenei on my own effort. After spending a few weeks with
the rebel organization, I regretted my decision to join it because the
political orientation given by the ELF was tuned for the continuation of
colonial practices and for the interest of feudo-bourgeois classes and not
for the good of the oppressed and exploited masses. In the meantime, I
heard about the creation of a new group called PLF and wished to switch
sides because the new group was calling itself progressive.
After seeing the reactionary inside-out of the ELF
within a very short period, I decided to go to Asmara with the intention
of joining the PIF. I left Keru by night and went to Telete-Asher near
Tessenei where members of the Ethiopian army identified me. I told them
that I was a repentant rebel and they took me to Asmara where I was set
free after some questioning.
I then dropped joining the PLF and went to Addis
Ababa to pursue my studies or look for a job. Within a few weeks, I found
a. temporary job with the Ministry of Land Reform and worked, in
Hagere-Mariem in Sidamo province. The plan of joining the new rebel group
was still hovering in my mind and in mid-1971 I left to Somalia via
Jijiga, and asked the Somalis to help me join the front of my desire.
After some questioning, I was taken to the then PLF representative, Adem
Bey, who sent me to South Yemen by plane. While in Aden, I 1earnt a lot
about the PLF and also received military training. By the end of the year,
I was taken to Eritrea via the sea and thus joined the PLF fighters in
early 1972.
THE PLF I FOUND
The PLF or Popular Liberation Forces I found in
Eritrea was a conglomerate of three regional-confessional factions. They
were called the Obel group, the Essayas faction and the Semhar
grouping.
a) The Obel: This group was led by a rebel called
Abu Tiyara and consisted of fighters who seceded from the ELF; the clique,
made up of Maria tribal group, was imbued with regional and religious
fanaticism and was resolved to distort history and deny the Ethiopian
identity to Eritrea and its people.
b) The Essayas group. This was the group I joined;
it was wholly composed of Christian highlanders and did its best to divide
the people on the bases of highlanders and lowlanders, Christians and
Moslems. The rank and file consisted of former students, defectors from
the ELF and other petty-bourgeois elements. Although, the group
entertained very narrow and parochialist sentiment, it was relatively
better than the other two in matters of administration and general
knowledge.
C) The Semhar Clique- The group consisted of
elements from the Massawa region who were reorganized by Osman Saleh Sabbe
after they were pushed out of the field by the ELF. The group was assisted
by South Yemen to establish a base in Eritrea by crossing the Red See in
small boots. The elements in this grouping were also blinded by regional
and religious fanaticism and, had very low political consciousness. All
the three groups in common had regional and confessional fanaticism and
the fear of liquidation by the ELF. Driven by these fears, they regrouped
in Ghirghir, Sudan, and started building a military force. The
Essayas-led group was being joined by elements who were attracted by the
rumour that it was 'progressive'. In fact, the group was joined by genuine
militants who did their best to educate and politicize the bases of the
three factions. The groups thus unified their fighters and could escape
the total liquidation by the ELF. The conflict also spilled over to the
Sudanese territory and the latter intervened to stop it; it was after the
Sudanese intervention that the PLF could enter Eritrean territory. In
1973, the Essayas and Semhar cliques were 'merged' but failed to elect a
new leadership with better political outlook. Instead, the same old
fanatics were allowed to impose their will on the PLF.
It was soon after the merger that the opportunist
stance of the Essayas clique was manifestly demonstrated. The clique first
allowed progressive literature and political agitation among the bases;
the genuine revolutionaries who joined it for such ends did play a role in
the politicization work. But when this type of awakening increased
momentum, the opportunist elements felt the coming danger and strengthened
their suppressive machinery. The leading democrats were arrested; fighters
who demanded for their release met the same fate. Aside from the
suppression of the opportunist leadership, the democratic movement within
the group committed gross errors and failed to conduct a successful
struggle. Essayas and clique collected all the writings of the
progressive movement and burned them at a military training camp.
The leaders of the movement were then physically
liquidated in a very brutal manner. Some of the leading elements of the
group (sometimes known as Menka.) who were killed by Essayas and henchmen
included
1)Yohannes Sebhatu; 2) Dr Russom; 3)Tareke
Yehdego; 4)Mussie Tesfamichael; 5)Afeworki Teklu; 6) Habte-Selassie;
7)Aberash Melkie; 8) Dehab T/Tsion; 9) Habte Kidane (gorrilla), and 10)
Debessai Ghebre-Selassie.
Following these killings, the Essayas group
which preferred to be called EPLF became an absolute dictatorship. No
opinion was allowed to be aired out. The choices left were either to
commit suicide in various ways or to obediently execute directives passed
by Essayas and the lower mortals under his command.
THE TWO FACES OF ESSAYAS
Sometime after the wide-range
liquidation of the Menka (literally, bat to signify those moving under the
cover of darkness), opposition movement started to question the whole
essence of the organisation which is not even serious with the question of
the people it claimed to represent. It was therefore necessary to
improvise a cover for the undemocratic practices of the group. The slogans
of Menka were stolen; a new political school was opened and it was
declared that constructive criticism of the leadership would be allowed
and fighters may say their heart. But it was too late; the bases already
lost confidence in the leadership and there was no response to the call
for open criticism. Instead, the remaining democratic elements tried to
form an underground movement called 'the Eritrean Revolutionary Party'.
Led by Goitom Berhe (bitsay), a law graduate of Addis Ababa, the party
aimed to destroy the one-man dictatorship in the EPLF.
As a start, the party translated a
number of Marxist works to Tigrigna (eg Dialectical Materialism, Four
Essays of Philosophy, About the Proletariat Party) and distributed them to
the fighters. The Essayas clique was alerted after the distribution of the
pamphlet Who Is Revolutionary? All the literature was then collected and
burnt. The suspected ring-leaders of the anti-Essayas movement of
progressives were arrested and, later butchered.
The victims included: 1)Goitom Berhe;
2)Mesih Russom;3) Tewolde Eyob; 4)Teclai Ghebre-Kristos; 5)Michael
Bereketeab; 6) Haile Yohannesom; 7) Samuel Ghebre-Dingil; 8)Bereket Haile;
9)Memhir Tecle Habte-Tsion; 10) Alem Abraha and others.
It was during this time that the EPLF
demi-god, Essayas characteristically looked for another hide-out and
secretly established a Hitlerite 'party' beautified by the name 'Eritrean
People's Revolutionary Party' or the EPRP (and watch out not to confuse it
with the Ethiopian EPRP). Through it, Essayas established e strong network
of 'security' cells in the whole organisation. Members of the Essayas
clique (the 'party') included members of the central committee of the EPLF
and various unit leaders.
I, with all sincerity say that the said
'party' is by all measures a reactionary, nay, fascist clique serving the
interest of world imperialism. It has nothing to do with the interests and
aspirations of the Eritrean people. It practically has no historical
outlook except void slogans which mislead observers from without. It was
simply formed to safeguard the personal ambitions for grandeur, of one man
- Essayas. Full stop. The members of the clique have special privileges
which satisfy their petty-bourgeois interests: They have all the resources
of the EPLF at their disposal. They are distinguished by their elegant
clothes imported at high cost; volumes of liquor is consumed at will in
the unending 'study' and research meetings. They freely enjoy sex through
intimidation and by using their high posts.
Many respected cadres of the
organisation who opposed this rampant corruption and mis-behaviour were,
forced to take very desperate acts. And among the latest victims of such
desperation were Berhane Solomon (wodi haleka), former leader of the
fourth brigade, and Ahmed Ali Clay, central committee member and leader of
the 5lst brigade.
Berhane Solomon boldly opposed and
exposed the opportunist practices of Essayas and the fascism of his
'party'. Before committing suicide by exploding a hand-grenade in his
bowels at Madameda in 1979, he wrote a message in which he said he chose
death rather than remaining a helpless observant of "the incorrigibly
opportunist practices of Essayas and the ungenuine EPRP which is not
serving the cause of the people". Frightened by the act and the message,
Essayas and cohorts employed their clever and stealthy measures to
cover-up the incident. Commanders of units in the fourth brigade were
sternly warned not to leak the story; a statement was issued asserting
that Berhane died a natural death because of illness.
Ahmed Ali Clay killed himself by his own
pistol in Nacfa in 1979 and left a short note which read: "excuse me, I
chose to leave this world to reactionaries". Many in the EPLF know that
Ahmed was pushed to take this desperate act by the leadership clique. It
was Ahmed, who in e meeting stated that the 'party' was anti-revolutionary
in many aspects and that it was rendering services to all those opposed to
the aspirations of the people. In the same meeting, he scathingly
criticized certain errand boys of Essayas within the brigade. He accused
0gbe Abraha, Tewolde Andu and Ali Ibrahim of drunkeness, homosexuality,
and also of having caused the death of a large number of fighters at
Nacfa, Doro and other places by forcing them to continue fighting from
very weak strategic positions. Few weeks after the meeting, the clique
unleashed character assassination campaign against the leaders of the 51st
brigade and called him a coward. The boy was painted black in a typically
EPLF insinuation against all who bravely stand to question the fascism of
the clique. After Ahmed committed suicide, the clique as usual issued a
statement to make believe that he died "a natural death".
To sum the whole story in a word, the
EPLF is a typical fascist grouping which thrives by churning all types of
falsehood and by muzzling the voice of democrats by the use of brutal
force. * * *
(After reading the above statement, the former
EPLF central committee member answered questions raised by the
journalists).
* * * Question: Are the malpractices of the
Essayas clique well known among the members of the EPLF? Answer: As I
tried to explain earlier, the Essayas clique was from its very inception
stained with blood of progressive elements. It reached what it is today ,
by suppression and undemocratic means. Besides, one cannot tell what its
guiding philosophy is; sometimes it pretends to be Marxist-Leninist, at
other times a confirmed Maoist and still at other times drops these
mantles and stands with Arab reaction. What, then, is the real
EPLF?
As I understand it: a) It is an
opportunist petty-bourgeois group without a clear and unified
outlook; b) It is a grouping where an opportunist clique serves its
interests through the instrument of a suppressive 'party';
c) The so-called party has no relation
whatsoever with any progressive party or organization in the world;
d) The leadership clique, which has fell under
the control of reactionary forces in the region, is made up of yes-men who
accepted the absolute dictatorship of one man;
e) The group feeds its innocent victims with
extreme chauvinism and, very narrow nationalism which in the final
analysis is opposed to the popular struggle in the region.
In other words, the Essayas clique (and 'party') in
the EPLF is a dangerous body sworn to muzzle the masses and prevent them
from identifying their real comrades in arms in the revolution, and
disconnect the Eritrean people from the real camp -- the camp of
revolution.
To specifically answer the question, the rank and
file in the EPLF do not know the inside story of the fascist clique. All
what they know are the official statements about "natural deaths" etc. To
give you another simple example of the life of terror and death within the
group, anyone who utters a word about Essayas or his 'party' is killed
outright. A certain Angesom of brigade 51 told his girl friend, Asheberet,
about the presence of a 'party'. She in turn tells the 'secret' to a
certain Woldu. At this point, the security network got hold of the matter
and arrested the three. Angesom was tortured to death. To this day, all
what the fighters know about Angesom is that he died a natural
death.
Question: Would you please tell us more
examples about the fate of those rebels who criticize the opportunism of
the Essayas clique? Answer: I have outlined, the absolutism of the
clique and the reactionary features of the EPLF as a whole. When I say no
freedom in the organization I mean absolute lack of any democratic
practices in the group. You have no right to make recommendation for
correction or reform. The response to any opposition is mass slaughter.
All those who tried to criticize the corrupt practices of the leadership
in the towns during 1977-78 were killed; the ordinary members of the EPLF
do not know anything about it. Among those persons killed for having said
a word or two in criticism against corruption in the clique were-. 1)
Dr Eyob Ghebre-leul, educated in the USSR; 2) Mehari Ghirma-Tsion,
educated in the USSR; 3) Ghebre-Michael Meharizghi; Addis Abeba university
graduate; 4) Hibret Tesfa-Ghaber; 5) Kidane Abeito; 6) Fissehaye Kidane
(Germen); 7) Haile Jebha, former EPLF interrogation section chief; 8)
Araya Semere; 9) Ammanuel Filansa; 10) Solomon Wolde-Mariam, key EPLF
leader between 1970-1977, and, others. Mogos Fassil, Addis Ababa law
graduate, narrowly escaped death by fleeing from gun-point.
Question: Are there frictions within the key
1eaders? Answer - Contradictions do prevail amongst the clique
members but these are not political in nature. Every central committee
member plots against the other to satisfy his selfish personal ends; this
is a phenomenon which one expects to prevail in a group which is not
genuine to the cause it claims to represent.
The right hand-men in the Essayas dictatorship
include Sebhat Efrem; Haile Woldensie, alias Haile Deru'e, and Petros
Solomon. The second group led by Ibrahim Afa includes people like Mesfin
Hagos and Ali Said Abdella. The rest of the central committee members are
more or less positionless toys in between the two cliques.
It is members of these two cliques who occupy the
most important positions in the EPLF and the 'party'. The friction within
them has lately become open. In a secret meeting both sides accused each
other of fostering drunkennes in the front although all of them are very
well known drunkeness. Their meeting came out with a statement on
drunkennes and cadres were told to convey the message to the rank and
file. Fighters then refused to attend meetings on the matter saying that
the subject was irrelevant to them and that it is the leadership clique
which has to learn about the ill-effects of liquor.
In general, the two sides constantly try to win
more cadres to one's own side; the conflict which recently flared up
between followers of the two cliques is en example of the contradictions
within the EPLF central committee.
The so-called central committee is, however,
neither central nor a committee. Work secrets are shared among very few
persons; meetings are held very rarely. Statements are written and
declared by the Big Boss and no one has the right to comment. I was a
member of this body and was used to read statements which were not
approved or even discussed in a meeting to which the declaration is
subscribed. In the EPLF Essayas is the centralism and everything,. It is
'his' organization after-all. And while talking about internal frictions
we must not miss the fact that the dominant clique does not tolerate any
serious opponent. By all accounts, I find Essayas as a person resolved
to work against the interests of the broad Eritrean masses. He orders for
battles to be fought in towns without bothering about the consequences to
the civilians. He at other times plans and declares infighting, with other
rebel groups and helps worsen the displacement of the people.
The recent fightings between the EPLF and the ELF
are, for instance the mischievous work of Essayas the wicked debtera
(arch-diacon) Haile Deru'e.
Esseyas's EPLF has been a cause of the death of
thousands of young Eritreans pushed at gun-point to enter into battles
which no type of military science and strategy would approve. In recent
years, the EPLF was depleted of its fighters because of the futile and
feudal type of 'heroism' with which it was intoxicated, especially after
the temporary successes the secessionists enjoyed in 1977-78.
The adventurist clique does not, as I noted
earlier, care about the masses and their suffering. Nor does it (i.e. EPLF
or Essayas) care about the consequences of infights among the rebels. For
instance, Essayas in June 1977 ordered that we must capture Asmara; he did
not consult the other rebel groups nor did he care about the consequences.
If we were to capture the capital, the country would have been plunged
into a bloody civil war because of the differences between the
secessionist groups. Essayas is irresponsible to this extent.
Today, the EPLF is a bankrupt organization
rejected by the Eritrean people; I know it will in no time wither
away.
Question.. Who are the foreign supporters of the
EPLF? Answer- The opportunist group is assisted by the reactionary
states in the region, and mainly Saudi Arabia, Egypt, Somalia and the Gulf
states.
Saudi Arabia became the financial source of the
EPLF ever since Essayas's anti-Marxist statement to Saudi paper in 1977.
In that year, Saudi government delegation visited the EPLF-held areas.
Today, the Saudis are sure the EPLF is dependable tool in their stand
against communist infiltration in the region. Egypt is EPLFs main
source for arms. The ruling classes in Egypt have identified the EPLF as a
trusted ally in the confrontation against revolutionary struggle in the
region. Egypt under Sadat co-ordinated the conspiracies against the Omani
people's struggle and the Palestinian Revolution and is now working with
the EPLF to accomplish imperialist and Zionist projects in this part of
Africa.
The EPLF and the expansionist regime in Somalia are
two faces of the same coin. The Somali regime provides all assistance it
can afford, to the EPLF. The assistance includes diplomatic passports. It
was the Somali regime which co-ordinated the aggressive attacks against
Ethiopia in 1977. The conspiracy was signed in Mogadishu by Essayas for
the EPLF and Ahmed Suleiman (Defelle) of the NSF for the Somali
government. Both sides agreed to open war simultaneously. According to the
same agreement, Egypt supplied the necessary arms to the EPLF. And it was
Egypt and Somalia which ordered Essayas to start the adventure of
'liberating' towns in Eritrea in 1977.
Question-. Why can't the EPLF get the
support of progressive forces? Answer: The secessionists had the
backing of certain progressive forces during the feudal Haile Se1assie
regime, but there was a shift in alignment of forces when the Ethiopian
revolution asserted its progressive stances. The EPLF clique continued to
blindly slander the Ethiopian revolution and tried to propagate that the
revolution in Ethiopia was only a transient one and that the alliance with
socialist camp would end very soon.
This kind of unrevolutionary calculations and
ill-wishes to other strugglers coupled with its wrong policies and
vacillations helped in isolating the EPLF from winning any friends in the
progressive camp. Its irresponsible response to the initiatives of the
German Democratic Republic further exposed its infantile
revolutionism.
Because of its anti-people and undemocratic
practices in Eritrea, the EPLF failed to win the confidence of the masse
let alone the friendship and support of other progressives. As I noted,
the group lingers in the arena only through the use of terror,
intimidation and naked, force against the people. I was one of the EPLF
members who participated in the beastial mass tortures and killings and I
am ready to see popular justice meted out against me.
The EPLF gangs have already dropped their
'progressive' mantle and their true nature has been fully exposed by world
progressive forces. Today, the group is closely working with all
anti-people regimes like that of Egypt, Somalia and Saudi Arabia. The EPLF
is co-ordinating an imperialist project in the region and particularly
against Ethiopia in an effort to roll back the wheel of
history.
I personally know certain American companies which
help the EPLF in various ways. Some of these companies assist it in
forging money and passports in Rome. In short, the situation in the Red
Sea region can be categorized as a confrontation between reactionary
forces and progressive governments or liberation movements.
Question: Would you describe the class
extractions of the key EPLF figures? Answer: Excluding few
positionless and vacillating elements, the EPLF leaders -- rather,
leadership members come from well to do families and all of them did not
know what poverty and squalor means to the down-trodden masses. For
instance, Essayas Afeworki is a member of a known feudal family. Suffice
it here to mention that it was his uncle who presided the human
catastrophe in Wollo in 1972-73 and covered up the famine by mass murder
of student demonstrators and other militants. Petros Solomon is a son of a
'Dejazmatch' (feudal title) who occupied a high post during the federation
and served Haile Selassie as a deputy minister; he was a corrupt element
who mercilessly exploited the people. Ali Said Abdalla, comes from a
aristocratic family in Massawa. Ramadan Mohamed Nur is from a ruling clan
of Massawa; he owns a large number of houses and livestock in the Hirgigo
area. Mohamed Said Bareh also comes from similar feudal family; his father
was appointed 'kentebai' (supreme ruler) by Haile Selassie in the Senhit
region.
All these elements have a background which controls
their behaviour and political trends opposed to the interest of the
masses.
THE CIA CONNECTION
The American Central Intelligence Agency (CIA) has
in recent years reached the conclusion that the EPLF is a dependable
instrument in implementing imperialist conspiracies and anti-people
Projects in the Red Sea region. The CIA has been forwarding covert and
overt assistance and encouragement to the EPLF to go ahead with its
anti-revolutionary line. Western intelligence operatives sent under the
cover of journalists and charity workers are part of the support to the
EPLF whom they project as 'progressive' with the aim of sowing confusion
among the world progressive forces. The 'church' and 'charity'
organizations supply food to the EPLF under the guise of 'helping' the
refugees who never receive such assistance.
The following are some of the CIA functionaries
planted in the region as 'journalists' and 'charity'
co-ordinators:
Dan Connel: This is an American national without
any journalistic background. The man first visited the EPLF in 1976; after
his return from America in 1977 (with full CIA credentials), he closely
lived with the EPLF leaders in the Sudan and sometimes in Eritrea. This
former soldier who took part in the massacres in Vietnam, skilfully won
the confidence of the EPLF clique and shares all their secrets which he in
turn relays to his C.I.A headquarters. Almost all of his reports which are
by-lined 'Nacfa' and which are in good face picked by many news agencies,
are in fact EPLF statements delivered to him at his Khartoum Grand Hotel.
This 'eyewitness' reporter of the Western mass media does not eyewitness
even a tenth of what he writes and establishes as 'truth'.
Mr Eito: This is another CIA agent who
masquerades as correspondent of a Japanese paper called 'Ahissa'. After
finding out about the more or less Pro-imperialist line of the EPLF, Mr
Eito decided to continue helping the group in various ways. For instance,
he in one of his frequent visits to the EPLF brought another Japanese
national by the name of Chiba from South Africa. The latter EPLF guest
trained karate for three months and many of us knew his true identity as
an agent of intelligence networks.
Miss Krist: A confirmed druggist and a known
drunkard stationed in Khartoum, Miss Krist has been supplying falsehoods
to the BBC and other mass media with the CIA aim of creating an image to
the new foster-child in Eritrea.
Mr Petrucchi: is an Italian journalist,
writing to the bourgeois paper 'Europide'. This man receives part of his
remunerations directly from the EPLF which he defends as his own
organisation. Guido, a renegade of the Italian Communist Party, is another
pseudo-journalist who works for the EPLF for pay. He sells old uniforms to
the group and arranges other facilities and services for pay. It was this
man who, despite PCI's condemnation of the EPLF, helped the front acquire
meeting facilities in Bologna.
Question: How do the secessionists look at
the Ethiopian army? Answer, The internal factors which weakened the
Ethiopian army of during 1977-78 were used by the EPLF in inculcating
futile heroism among its members. This type of madness caused the death of
a very large number of EPLF fighters. I myself took part in the massacre
of young boys and girls by pushing them into suicidal battles. The
incorrect strategy of the group demoralized many fighters who deserted in
large numbers. The group was thus reduced to a small fraction of its old
self. The recent infights between it and the ELF were planned as a means
of containing the remaining fighters under the emotional appeals of
'fighting internal enemies'.
I STILL HAVE GUILTY CONSCIENCE
Although the Ethiopian revolutionary government
gave me full amnesty, I still feel guilty conscience for the crimes I
perpetrated against the masses. I administered Decamere and Segheneiti
while I-was head of the southern front leader of brigade 5lst. During this
time, we snatched the property of the people almost all of which was
squandered by the clique in hotels like Hilton, Arag, Bustan and Grand
Hotel in Khartoum. However, let me add another fact: I was always against
the corruption in the clique and did not participate in the embezzlement
for self-interest and my family or relatives. I, for instance, had the
opportunity of going to Rome for medical treatment but refused to do so
because I felt this was a privilege of the leadership not shared by the
ordinary member. When I criticized the mistaken military strategy and the
corruption of the clique in one central committee meeting, Essayas
personally gave me an order transferring me from the 5lst brigade to the
security department as secretary of the unit. However, the new post is
usually reserved to yes-men and many wondered as to why I was given all
this confidence. The reason behind my appointment to the security post was
an Essayas-Haile ruse of temporary appeasement with critics by showing
them that they are not disfavoured by Big Boys. But I continued to oppose
the malpractices of the clique without reducing my fanatic attachment to
the EPLF. I refused to lead meetings and seminars in the new department
and this task was given to an Essayas boy called Habte Tecle. Besides, I
refused or delayed from executing a number of orders, all of them criminal
orders, against innocent people.
WHY I IEFT THE EPLF
Until the recent times, I was a blind supporter of'
the EPLF. But gradually, I discovered that the front is one only serving
the interests of imperialists and their reactionary lackeys in the region…
I had the illusion that no military force can lead a revolution and
refused to accept the truth that the Ethiopian revolution had scored
irreversible gains for the Ethiopian masses.
The repeated crimes of the EPLF leadership also
became intolerable and I finally started to ask myself as to what I am in
a people's struggle. I took myself as a militant defender of oppressed
peoples. My leadership position in the ground helped me learn many things,
and in due course of time it was clear to me that the EPLF is not a type
of organization that can stand in defence of people's rights and
interests.
Who of the EPLF sympathizers for instance knows
that 1eaders of the group do not take part in the battles where the
ordinary members die in thousands. The word right is not known to the rank
and file even the right to marriage is confined to the leadership elements
although this is mentioned in the bandit laws. Living conditions are very
much different between leaders and ordinary members. As to the democratic
right to air out ones opinion, the fighters have lived without it for
enough time to totally forget pondering over the lack of free expression
and democracy in the EPLF dictatorship.
' HALEWA SEWRA'
The most criminal and notorious organ within the
EPLF is known as 'Halewa Sewra or the security department. This is the
Gestapo section in the EPLF assigned with the task of arresting, torturing
and killing elements who oppose the leadership clique or Essayas. It is a
brigade of terror and death led by two members of the central committee.
('I was one', according to the March issue 81) The department which has no
clear-cut guidelines save the carte blanch to kill, is into three
sections.
The Surveillance Section: This body is responsible
for covering the whole EPLF with a network of agents reporting on each
other. EPLF is an orgnization in which every member takes the other for an
agent and therefore has to keep his mouth shut. I can only say that the
situation inside the group defies any description in words. The majority
of the security agents are somehow attached to the leadership
clique. The Interrogation Section of 'Halewa Sewra' is a place where
all types of untold brutalities recommitted against suspects. Any person
accused of opposing the leadership or the EPLF in general is scaled with
boiling oil; refused food or water for a long period and forced to sleep
over his/her refuse. The fascistic crimes perpetrated against the innocent
victims do really drive one mad.; I cannot imagine that Hitler's
concentration camps and crematoria were any worse scene than what goes on
in the interrogation section of EPLF's security department. The majority
of the suspects die while undergoing 'questioning'. Those who conduct the
interrogations are blood-thirsty criminals like former members of Haile
Selassie's commando units in Eritrea. One of these notorious killers is a
certain Musse Abate, a former corrupt feudal 'naib' from the Semhar
region.
The Prison Section: This is the section which
physically liquidates 'enemies' of the EPLF or demoralizes the victims.
The prison inmates are not only refused the basic food and medical needs,
but are daily subjected to terrorization and self-defacement. Practically
none of the survivors of the continued mental and physical torture in the
prison can be described as 'survivors'. The firing squads are also
stationed in the prison; their assignment is not to kill by firing
bullets: but by strangulating victims, usually with knives and
daggers.
In general, the security department killed no less
than 3,000 persons during the pest seven years. The inside story of the
EPLF prison was recently well told outside Eritrea by Mogos Fassil, its
five-year inmate, who miraculously escaped to safety. Another living
witness of the inhumane tortures is Teclai Ghebre-Selassie.
The fascistic crimes of the EPLF are not limited to
its rank and file. Other victims include innocent individuals who oppose
the fascistic practices of the organization and boldly expose it among the
masses. For instance, the EPLF in 1978 killed 16 pensioners from Keren
by slitting their throats by knives and daggers. Their only 'crimes' were
that they went to Asmara to draw their pension money. The famous folklore
singer, Echet Hina of Keren, was also killed in e brutal manner when he
refused to sing in praise of the EPLF. Hundreds of peasants were also
killed under the frame-up crimes of entering 'enemy' occupied towns.
It was when I served as the secretary of the
security department that I hated being a member of such a fascist
organisation.
I believe the fascism prevailing within the EPLF is
the reflection and the making of the characteristics of the unquestioned
leader, Essayas, and his right-hand lieutenant, Haile Deru'e. Let me tell
you more about these two.
Essayas is a 33-year old veteran rebel. He was born
at Tselot in the outskirts of Asmera where he was educated He spent one
year in the Addis Ababa University and joined the ELF in 1ate 1966 when he
flunked. He spent a few months in China during 1967 and was later assigned
to the fifth zone in the highland area; he felt disgruntled and spent a
considerable time in the Sudan. By early 1970, he was assigned to work
under Abraham Tewolde in the Alla region in the highlands. This was the
time in which he clearly exposed his extreme ambitions for power. He
killed Abraham in a mysterious way and led the group of Christian
highlanders; his accomplices of the day and later victims were people like
Tewolde Eyob and Asmerom Ghebre-Egziabeher. After the death of the former
leader of the Christian splinter group, Essayas and Solomon Woldemariam
(co-founder and EPLF figure until is recent liquidation) had differences
in 1972 but these were put aside because the three PLF factions were under
the threat of liquidation by the ELF. In 1973, Essayas and Solomon found
themselves in fierce- rivalry and each side tried to build his bases.
Essayas then decided to get rid of Solomon and charged him of regionalism,
a sickness which has been prevailing in the group for the pest ten years.
The accused rival was then sentenced to death.
The bases of the faction opposed the sentence and
asked that regionalism can only be cured by political education and not by
the liquidation of elements. Mussie Tesfa-Michael was one of those who
strongly criticized the insatiable personal ambitions of Essayas; he told
a wider meeting of fighters that dictatorship of individuals should not be
tolerated lest the movement take fascistic trends. He was slinced by gun
butts of Essayas errand boys. He was one of those who were tortured to
death because of belonging to an underground movement.
Like the EPLF itself, the EPRP (the 'party') is
Essayas's own creation and possession formed to fulfil his personal
ambitions for power. As noted earlier, the 'party' was established after
the opposition movements of progressive elements were uncovered and
crushed. Any person who is recruited to party membership has to answer his
loyalty to Essayas; and in the first place no one who has any criticisms
against the boss is approached for any membership title. There are four
zonal committees, one front committee and three to six branch committees
in the rebel army ranks. Each battalion has a branch committee with five
to seven cells, each cell with five to seven members.
Key positions of the 'party' are held by Essayas,
Ramadan, Haile, Sebhat, Ibrahim Afa, Ali Said, Mesfin Hagos, and Alamin
Mohamed Said, with Ahmed Kaisi and Mohamoud Sherifo as alternative
members. The supreme boss is again Essayas who never believes in
democratic participation. Ibrahim Afa and Mesfin Hagos know all the weak
points of the man and they have relative say in certain duties. Sometimes
they make timid criticisms against the over-all policies and he tolerates
them to say their opinions; but there is no toleration when it comes to
real action-- this is his sole domain.
During my last days with them, there started
character assassination campaign by Haile Deru'e, Berhane
Ghebre-Egziabeher and the like against the Ibrahim Afa-Mesfin Hagos clique
They were sending rumours that the Ibrahim Afa clique in the leadership is
encouraging liquor and. other unwanted practices. But who can be more
corrupt and, self-seeker than Essayas? His social life as an excessive
drinker and sex-maniac is known to all the clique members. His
mis-behaviour in this aspects is widely known in the Sudan and other
capitals. The rank and file also knew all about him when he brought a
prostitute from the Sudan (by the name of Negisti) and had her for some
weeks in Eritrea.
As I closely know him, Essayas is very
self-centered selfish person. Many of us know how he arranged life for his
mother and five brothers in the Sudan. His insane brother, Ammanuel
Afeworki, was illegally sent abroad for medication; but we know the EPLF
lunatics are kept in the security prisons. Speaking about drunkenness
the so-called social affairs unit of the EPLF and Essayas's personal
chaufeur, Mario, know the story fully. Members of the group, e.g. Memher
Tesfa Zewde, Germen and Ghebre-Hiwot were arrested because of their
criticism of the import of drinks by Essayas and clique into the
country.
Haile Merkerios, a central committee member, was
recalled from his foreign relations post because of having uttered a word
about Essayas's behaviour abroad. His central committee membership was
suspended and he was refused any other post in the rebel ranks.
The malpractices and the misbehaviour of the
leadership is starting to show its influence in the rank and file. For
example, the fighters in recent years developed a deadly local drink
called 'dimudimu' (literally, cat) which is hazardous to health. And it
was this new phenomenon which conflagrated the latest row on general
drunkennes in the EPLF.
Haile Derule, alias, Hailemariam Wolde-Tinsae,
is the most trusted Essayas-boy in the EPLF. He comes from a feudal
family of the Tsena-Degle in Akele-Guzai. A friend of Essayas, Haile
'debtera' joined the ELF in December 1966 but deserted with his gun in
mid-1967. He pursued his studies in Addis Abeba University for three
years but quit and left to Eritrea when he heard Essayas, a former
schoolmate, formed a new group in 1972. Haile was captured by the
Ethiopian army with his arms in 1973 and was freed the rebel attack on the
Sembel prison in February 1975.
Haile is considered, the ideologist and strategy
planner of the Essayas group. The priestly title of 'debtera' was given
him because of his hypocrisy concerning his out-ward utterances against
drunkenness while he is another confirmed drunkard in the Essayas clique
which includes Petros Solomon, Ogbe Abraha, Berhane Ghebre-Egziabeher and
others. Haile Deru'e is Essayas's tool in checking and at times
insinuating the other drinking company of Mesfin Hagos, Ibrahim Afa, Ali
Said Abdalla, Mohamoud Sherifo, Ahmed al-Kaisi, and Asmerom
Ghebre-Egziabeher. Only Sebhat Efrem, who has some linings to the Essayas
clique, is free of these drinking and. prostitution
groupings.
I raised e few of the details to indicate the
extent of corruption and reactionary behaviour inside the so-called EPLF
which for a long time deceived public opinion by beautified slogans and
meaningless emblems. But masses are not cheated for all the
time.
* * * Contributed and has sole responsibility for the content on this
page. Comments about this article can be sent to the author directly by
sending e-mail to: Gebrekal Andu

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